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4 min read

Letter from South Sudan

The people of South Sudan face more conflict and uncertainty as elections are postponed. Samuel Enosa Peni records how Christian faith is changing lives amid difficult times.

Samuel Enosa Peni is Archbishop of Western Equatoria in South Sudan.

Outside a church a congregation waits seated while an onlooker rests on a motorcycle by a tree.
South Sudanese Anglicans await the visit of the Archbishop of Canterbury to their church.

South Sudan as a sovereign state gained its independence in 2011 after experiencing a civil war which lasted for many decades.  According to the 2018 International Religious Freedom Report, Christians make up 60 per cent of the population, 33 per cent constitute indigenous religion followers among whom some combine both Christian and indigenous practices. 

In 2012 Christian faith in South Sudan celebrated the centenary of sustained Christianity in the land, for both the Roman Catholic church and the Protestants (Episcopal Church of South Sudan - Anglican Communion). There has been a tremendous growth of Christian faith in South Sudan and an increased number of Christian denominations. Lives have been saved and many South Sudanese have received Christ as their personal saviour. The Christian faith has also played a major role through its evangelization in drawing many people of all ages to participate in church activities and more. The church offers psychological and social support, inter-religious peace building initiatives, education, health and care that is changing lives. Christian faith is embedded in the reality and life situations of the people. 

What does daily reality look like for people trying to live out their faith? 

Life in South Sudan is characterized by war, tribal and communal conflicts. This has left the country facing many challenges, and the people are living in fear. Those who are trying to live out a Christian faith in South Sudan are not excepted from the general challenges and problems. The primary problem the majority face is the cost of living and security.  

High inflation in the country is a factor of socio-economic problems and the hit of COVID in 2020. Life has never been the same since. Over 80 per cent of the people in South Sudan live below the poverty line. Despite the living conditions, as Christians, many have not ceased to live out a Christian faith. This is evidence by Christians participating in huge numbers during every Sunday Mass, prayer gatherings, Bible studies and church activities. Door to door and targeted evangelism mission outreach are effective. And a great number of people are called to the ministries such as becoming clergy, being commissioned as youth ministry leaders, Mothers’ Union members, evangelists and lay workers in the church. 

What are the pressures and dangers being faced?  

Due to lack of political will among the key players to permanently end conflict and bring peace to the people of South Sudan, there is still the danger of insecurity and fear among people in many parts of the country. Politics and socio-economics challenges and differences remain a problem. Christian faith also faces a danger of insurging witchcraft practices. Massive prayer initiatives are the response of the church. The mission to evangelise, teach and disciple remains a burden as a third of the people of South Sudan constitute indigenous religion followers or follow emerging false prophets. Because of the current economic situation, the church is lacking finance for its developmental programs. These range from capacity building, through missions, youth and women programmes, to working with vulnerable groups providing health and education. This poses a threat in the smooth gospel mission and discipleship programs.  

How is Christianity fuelling justice?  

South Sudan’s independence struggle was often considered a fight for religious freedom for the mostly Christian south against the Islamist government in Khartoum. With the current situation, the church has always been a key advocate for justice. As her role is to fuel justice, the church has been promoting dialogue, healing and reconciliation amid the ongoing political strife and ethnic conflicts. In 2017/2018, the South Sudan Council of Churches and its partners conducted a “Community Conversation” as an Action Plan for Peace aimed at documenting the voice of the people towards peacebuilding and addressing community issues and differences. The church is never silent to speak out against abuses of power and injustices in the Country. On 10 March 2023, the South Sudan Council of Churches released a statement which reads, “Deeper than simply avoiding war, nonviolence calls us to a new way of life which respects the dignity of every person and the integrity of creation. Nonviolence names a core value of the Gospel, in which Jesus combined an unmistakable rejection of violence with the power of love and truth in action for justice and peace. It is much more than the absence of violence and it is never passive. It is a spirituality, a constructive force, an effective method for social force, an effective method for social transformation, and a powerful way of life committed to the well-being of all. It rejects any form of violence and commits itself to a prophetic stance against violence and injustice. This is not a passive approach, not simply submitting to or colluding with violence, but is active and prophetic in responding to all forms of violence, amongst individuals, families, clans, tribes, and political and military factions, and including systemic violence embedded in our cultural, societal, and political life.”  

What about the upcoming election? 

Every South Sudanese is looking forward to a “free and fair” vote in the upcoming 2024 elections. Church leaders are also urging the government to adhere to the peace agreement it signed with its rivals, and to conduct a peaceful election. From the viewpoints of the current political climate, though the government has shown commitment to conduct elections in December 2024, remember that elections were to be conducted in February 2023 but did not materialize. The certainty of conducting elections in 2024 remains unclear. The facts are that the following measures needed to run an election have not yet been implemented: electoral laws, a census, voter registration and constituency boundaries, safe environments to vote, repatriation of refugees and security arrangements. Revitalized peace agreement protocols are also yet to be fully implemented. Looking at the remaining period to elections, this poses a question whether the election will be viable or not. From a Christian perspective, there is hope, with God nothing is impossible. The church is praying and working closely with the political parties and other community organizations to ensure there are elections in 2024. 

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Cost of living crisis: faith and food banks combine to tackle destitution and its causes

The Trussell Trust wants food banks in its network to reduce the need for their services. Robert Wright finds out why the trust regrets they still distribute so much food.

Robert is a journalist at the Financial Times.

 

A man stands in front of a food bank's shelves of cereals and boxes labelled by foot type.
Howard Wardle at Eastbourne's food bank.

When Howard Wardle was making plans to set up a food bank in Eastbourne, in East Sussex, he received little support from his fellow church leaders. Speaking in the industrial estate warehouse that has been the food bank’s headquarters since 2017, Wardle recalls how at a meeting called to discuss the idea he largely encountered bafflement. At the time, Wardle was pastor of the town’s Community Church. 

“They said, ‘There isn’t a need in the town – you’re wasting your time doing it’,” Wardle says of the meeting in 2011. 

Wardle nevertheless received encouragement from Eastbourne’s Citizens’ Advice Bureau, from the major of the local Salvation Army congregation, the local authority’s social services – and the Trussell Trust, the UK’s largest organiser of food banks. The food bank, of which Wardle is now chief executive, last year handed out 280,000 meals. 

Yet for Wardle and the Emma Revie, the Trussell Trust’s national chief executive, it is a matter of regret that its members are distributing so much food – organisations affiliated with the Trussell Trust handed out 2.99mn parcels in the year to March 2023. The figure was a 37 per cent increase on the year before, a rise largely down to the cost of living crisis started by the spikes in energy and food prices following Russia's full-scale invasion of Ukraine in February 2022. 

“It’s incredibly worrying and upsetting that so many people – more people – are having to come to food banks,” Revie says. 

Workers at the Eastbourne Foodbank and others nationally are following a strategy of campaigning for policies that seek to ensure no one needs to seek emergency food support. They also employ staff who help clients to navigate the benefits system, prepare for work or take other steps to find a permanent solution to their problems. 

“We were absolutely resolute that enough is enough. We needed to do whatever we needed to do to reduce the number of people needing to come to food banks.” 

Emma Revie

The Trussell Trust centrally provides organisational support for affiliated food banks but deliberately does not undertake functions such as purchasing food. 

Revie says it adopted the strategy of trying to put itself out of business five years ago, after experiencing significant growth in demand for its services. The trust was founded in 1997 in Salisbury by Carol and Paddy Henderson, a Christian couple. Christian principles have been core to the trust’s operations ever since. 

“We reached a decision point where we either had to accept that this situation was likely to increase and would always be needed or we had to decide that that was not acceptable and change the way we thought about our work,” Revie says. 

The trust recognised how inadequate food parcels were to the fundamental needs that member food banks were seeing among clients, she adds. 

“The reason people are coming to food banks is they don’t have enough money to afford the essentials,” Revie says. “They know it’s not going to put credit on the gas meter. They know it’s not going to pay for school shoes.” 

The organisation had to decide whether it accepted as inevitable that so many people needed its services or would reorient itself towards working to end that need, she adds. 

“We were absolutely resolute that enough is enough,” Revie says. “We needed to do whatever we needed to do to reduce the number of people needing to come to food banks.” 

“We’re not just here to get people on benefits. If we think they can work, we try to encourage people to get into work.” 

Robert Crockford

In Eastbourne, the strategy of reducing dependence on food banks has been in place from the start, according to Wardle. 

“When we started, we felt it was one thing to have a food bank giving out food but another to have people not need to come to food banks,” he says. 

After receiving some grant funding, the food bank took on staff to help clients to resolve their financial problems and ensure they were receiving all the welfare benefits to which they were entitled. 

“We built a welfare benefits team, a debt team and a medical benefits team so that we could help clients,” Wardle says. 

Robert Crockford, the food bank’s senior advocacy officer, says he helps food bank clients to navigate issues such as the two-child limit and the overall benefits cap that restrict the amount benefits recipients can receive. 

The two-child limit stops parents from receiving child benefit for any more than two children if the additional children were born after 2017. The benefit cap - £283.71 for a single person living outside Greater London – was introduced in 2013. It limits the total amount a person or family can receive from the system. 

Crockford explains that he seeks to help clients to explore whether they count as disabled, a carer or have some other status that might enable them to receive higher benefits. 

The group also works with People Matter, a charity that helps to prepare people for work. 

“We’re not just here to get people on benefits,” Crockford says. “If we think they can work, we try to encourage people to get into work.” 

Revie bemoans the overall inadequacy of the benefits system, pointing out that many recipients of Universal Credit – the main income-support benefit for most people who are unemployed or on low incomes in the UK – cannot afford food. 

“When almost half the people on that benefit are unable to afford food, something systematically is failing,” she says. “So do you tackle the symptoms or do you tackle the actual problem?” 

That emphasis on tackling problems is clear at another food bank affiliated with the trust – in Kingston, on the south-western edge of London. 

Ian Jacobs, director of Kingston Foodbank, says his organisation works closely with Citizens’ Advice to try to develop permanent solutions for people seeking help. 

“We do deep-dive investigations into people’s circumstances to try to see if we can get more money into people’s pockets,” he says. 

Kingston Foodbank currently operates six foodbank centres and one pantry, where referred clients can select and buy reduced-price food. Jacobs says he would like one day to reverse the proportion, so that it operates six pantries and one food bank. 

Jacobs, a member of the Doxa Deo Community Church, an independent evangelical church, also makes it clear that many volunteers are working at the food bank out of Christian conviction. 

“We’re always open to pray with clients,” he says. 

Revie says the trust is “deeply rooted” in the local churches. 

“Many of our volunteers and staff are motivated in the work that they do by their Christian faith,” she says. “Our values of community, compassion, dignity and justice are deeply rooted in the Christian faith.” 

Revie points out that the trust was founded by Christians and that its network grew through approaches by individual churches to the trust. 
"We as an organisation work with people of all faiths and none and we certainly support people of all faiths and none," she says. "But we are deeply rooted in the local churches and many of our volunteers and staff are motivated in the work that they do by their Christian faith,” she says. 
Faith has a "very special role to play" in the trust's work, Revie adds. 
 “Our values of community, compassion, dignity and justice are deeply rooted in the Christian faith," she says. 

“We don’t believe there should be food banks in today’s society,” Jacobs says. “That’s why we do all the extra work to make sure people aren’t dependent on the food bank.”