Column
Comment
Middle East
War & peace
4 min read

‘The silent stars go by’, mocking the Middle East peace process

Where are today’s witnesses to peace in the Holy Lands?

George is a visiting fellow at the London School of Economics and an Anglican priest.

Dots of light, caused by missles, fall across a night sky above the city
Iranian missiles above Jerusalem.
BBC News.

The evil shooting stars of ballistic weaponry over Jerusalem would have been clearly visible from Bethlehem, just to the south of the capital in the occupied West Bank, last Monday evening.  

“Above thy deep and dreamless sleep/ the silent stars go by” goes the children’s Christmas carol. Nothing deep and dreamless about sleep in the little town of Bethlehem just now. Those deadly Iranian-dispatched stars were silent enough, until their alignment with Israeli ones in the Iron Dome. Then “Whump!” as each star collapsed, leaving a black hole in the night sky. 

How depressing that these shining stars of violence and hatred should hang in the same sky that, it is said, hosted the star to mark the birthplace of the Prince of Peace. Depressing but not surprising. The Christ child grew up to foretell to Jerusalem that “the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you.” 

He predicted his own death in Jerusalem. And, for sure, the Christ is still being crucified there, every time a man, woman or child loses their life to that violence and hatred, there or in the surrounding region. 

Where are wiser counsels this week, witnesses to peace in the Holy Lands? The legend has it that magi followed the messianic star to the stable. Who looks to these different stars in the night sky this week and asks what they mean? 

Iran’s hardliners, under Ayatollah Ali Khamenei, can’t countenance a dove with an olive twig.

It’s a bit of a stretch to apply the status of magus to Masoud Pezeshkian, Iran’s new reformist president who had just been sworn in when he watched the rockets launched. His only similarity with the magi may be that he watched those travelling stars in the sky from an eastern perspective. 

But Pezeshkian has, at least, tried to talk of the possibility of peace, among a Middle-Eastern cast who can only speak of war. He arrived back in Iran from the UN general assembly, where he had declared that Iran is “ready to lay down its arms if Israel lays down its arms.” He added: “We want to live in peace.” 

Even if it’s not the wolf living with the lamb, or the leopard lying down with the kid, it does at least envisage a time when an Israeli wolf may lie down with the Iranian leopard. But Iran’s hardliners, under Ayatollah Ali Khamenei, can’t countenance a dove with an olive twig. They’re consumed with vengeance for Israel’s killing of their putative military leader, Hezbollah’s Hassan Nasrallah, in Lebanon. And death must always be followed by more death in this scenario. 

Followers of the Nazarene into Jerusalem committed to something very different, a defeat of death as a weapon of despair. Two millennia later, we might expect leaders of a western world founded on the principles of those first followers to speak to peace as the overriding priority for the lands from which their religion derives. 

To draw the West into a war with Iran in defence of Israel. A re-elected president Donald Trump would be a useful dupe for this ploy...

Not a bit of it. Peace in the Holy Lands doesn’t even sound like a strategic aim for the West anymore. On the invasion of Iraq in 2003, the US Army general David Petraeus asked: “Tell me how this ends?” No such foresight today. The all-consuming desire seems solely to show that we’re on Israel’s side, come what may. 

President Joe Biden responded to Iran’s aerial attack by saying that the US is “fully, fully, fully supportive of Israel”. For his part, prime minister Keir Starmer declared that “Britain stands full square” with Israel and supports its “reasonable demand for the security of its people.” Admirable sentiments, but they don’t point to peace any time soon, so long as they encourage Israel (or anyone else) to escalate conflict. 

In some quarters, this is held to be deliberate Israeli policy: To draw the West into a war with Iran in defence of Israel. A re-elected president Donald Trump would be a useful dupe for this ploy, abetted in part by the more extreme ends of the US Christian Right, for whom Israel must be protected at all costs as the locus for the second coming of the Christ. So, war with Iran is Armageddon, the great conflict of the End Times. 

These are truly terrifying prospects. For the time being, it’s possibly enough to note that the president of Iran speaks more about peace than the West currently does. Given that the West is supposed to represent the legacy virtues of Christendom, that is in turn alarming. 

That Bethlehem carol goes on to note “How silently, how silently, the wondrous gift is given.” As we raise our eyes to the fearsome lights in the night sky over Israel, we might wonder whether, when it comes to peace, silence from Christian nations is really enough. 

Article
Comment
Economics
Politics
Trust
5 min read

Tariffs destroy trust so where do we go next?

Blunt weapons cause a mess in markets and lives.

Paul Valler is an executive coach and mentor. He is a former chair of the London Institute for Contemporary Christianity.

A gold coin with the DOGE dog on it, lies over the face on a $50 bill.
So doge-y.
Kanchanara on Unsplash

‘When America sneezes the rest of the world catches a cold’ quipped economists almost a century ago after the Wall Street crash.  A comment that might equally apply to the more than 10 per cent drop in stock markets caused by President Trump’s sudden raised tariffs on imports to the USA.  The impact of the American economy on the world is inescapable.  It represents almost a quarter of global GDP and the dollar is the leading reserve currency, accounting for around 60 per cent of international foreign exchange reserves.  Size is what enables America to bully the rest of the world. 

For decades the American trade deficit has been an elephant in the room and Trump is to be applauded for recognising it and addressing the problem. Unfortunately, the way he has gone about it has caused another, bigger problem. Changing the direction of the global economy is like turning a tanker, it cannot be done easily or quickly, but Trump’s style is to attack, like hammering at a nail.  Every issue in geopolitics looks like another nail, waiting for him to hammer out a negotiated deal.  Full marks for courage, but not for wisdom. The blunt weapon of trade tariffs is designed to bring wealth and power back towards the USA, but blunt weapons often cause a mess, and sure enough a global mess is what we now have.  A US/China trade war with higher prices that could end up stoking inflation and a government own goal.   

Panic selling of government bonds signalling a loss of confidence following Trump’s dramatic tariff boost is reminiscent of the impact of Liz Truss’ sudden and radical UK tax cuts, which were also driven by an ideology, but ended up as a wrecking ball.  Even some of Trump’s backers have warned of an economic nuclear winter.  In the long run, Trump has done the world a favour by highlighting a structural issue that needed correction, but his economically violent methods of addressing it look increasingly unwise.  If a global depression does happen on the back of all this, then coupled with the rise of autocratic and belligerent leadership, we would face a worrying parallel to what happened in the 1930s when the world eventually slid into war.   

Tariffs are like walls, barriers to cooperation and the epitome of economic selfishness.  Make America Great Again is selfishness writ large - a society pursuing wealth and power without the cohesive framework of values that are so essential to cooperation and community wellbeing.  A psychology of self-centredness that damages relationships at the national level.  This is what I find most concerning about Trump’s approach; not just the economics but the long-term legacy of relational damage that could last well beyond his Presidential term. 

Our fears reveal just how much we trust in wealth above everything else, and how much the fear of scarcity affects our mental health.

Michael Schluter in his book The Relational Lens defines five principles, or measures, of relational health.  They are directness, parity, common purpose, continuity and breadth.  Applying those five measures helps us see why Trump’s tariffs are the polar opposite of relational.  He introduced these escalating penalties remotely and not in face-to-face negotiations.  Exploiting the power of America instead of showing respect for the status and needs of other nations.  Tariffs have no common purpose with other countries, only a selfish agenda.  There is no continuity with previous trading protocols.  And it is all purely financial, with no reference to the broader holistic impact.  All in all, a relational disaster.   

Despite living in the ‘first world’ we remain gripped with fear of loss.  Our fears reveal just how much we trust in wealth above everything else, and how much the fear of scarcity affects our mental health. Markets are not entirely rational; they are driven by algorithms that stem from this psychology of greed and fear.  Emotions and trading swing wildly with a herd instinct that often drives behaviour.  As Rabbi Jonathan Sachs said:  

‘Markets have no moral compass; we have outsourced morality to legislation by the State.’   

But the worry now is that the current US administration shows signs of ignoring morality and even riding roughshod over the courts.  No wonder people feel afraid. 

Where can we find hope in all this turmoil?  Is there a better response than gritted teeth and the mantra: ‘this too shall pass’?  I think so.  There is life beyond the market.  Jesus said: ‘life does not consist in an abundance of possessions.’  We can choose to step back and look at all this with the true perspective that money isn’t everything.  We can cultivate gratitude for what we do have.  We can learn contentment.  Yet I feel for those who have experienced financial loss, and don’t want to minimise the reality of hardship.  In fact, something important and practical all of us who are privileged can and should do is to be vigilant in watching out for those who are poor and disadvantaged.  To look after those with a real need for the basics of life and help them through this tough time when economic disruption could make life even harder.  For those with a faith this is part of working out how our faith makes a positive difference where we are. 

Perhaps the supreme irony of this crisis is President Trump’s insistence that Americans must trust him.  Ironic, because the one thing that his tariff actions seem to have undermined more than anything else is trust.  The trust that is essential to the functioning of both markets and civilisation as a whole.  Face to face discussions must be the way forward now, to rebuild trust and find more nuanced, mutual approaches to solving America’s trade deficit.   

There is one person we can always trust though, and his name is written clearly on the American One Dollar bill. In God we trust. Let’s pray that Trump and his America returns to that imperative and turns back to a more Christ centred philosophy of loving our neighbour as ourselves, reflected in a more bilateral approach to diplomacy and agreement.

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