Review
Culture
Film & TV
3 min read

Thank you for being born

A thermonuclear ethical debate swaddled in a family road-trip comedy. Daniel Kim reviews Broker.

Daniel is an advertising strategist turned vicar-in-training.

Three people, one carrying a baby, stand on a dock side at a harbour
The brokers await a meeting with prospective buyers.

In 2009, a Korean pastor at Jusarang Community Church installed a small, two-way, hatch on the wall of his church. One way opened out onto the street where mothers could place unwanted babies anonymously and inconspicuously. On the other side, the child would be taken into a nursery, cared for, and put up for adoption. By 2019, over 1,500 babies were left in this ‘Baby Box’ and the scheme has spread out across Korea and other surrounding countries. Since then, it has continually raised challenging ethical, pragmatic, and social questions in the media. What about the legality and safeguarding of this scheme? What about the possibility of corruption and bad actors? Does it incentivise irresponsible motherhood? Is it better to abandon a baby than to abort it? Least to say, the topic is one that spins off into many controversial and toe-curling conversations.  

Hirokazu Kore-eda’s Broker is a film that is equally about all of these things, and also none of them. After a young woman decides to abandon her newborn child at a Baby Box she discovers that a pair of criminal ‘brokers’ are at work who take these children and sells them to childless parents. She decides to join them on the search for the right ‘customers’.  

If the premise conjures up images of a grim existential drama, you would be mistaken. If I were to describe this movie in two words, it would be ‘intimate’ and ‘humane’. It is not a moralising hit-you-over-the-head polemic. Instead, it is a thermonuclear ethical debate swaddled up in a warm, slice-of-life, road-trip comedy. Yet it manages to do this without feeling contrived or losing the empathetic depth required to do the topic justice. It humanises the ethics and portrays them in a heartwarming yet unsentimental narrative. For this alone, the writer-director Kore-eda deserves his plaudits. Rarely does the film feel heavy.  

Broker trailer

The tone of the film is measured and meditative without dragging. The lingering and deliberate cinematography doesn’t overstay its welcome and contributes to the calming, road-trip atmosphere of the film. There are some particularly memorable compositions during key dialogue scenes that will leave an impression - The Ferris Wheel. You’ll know what I mean.  

Set in predominantly rural coastal towns, the camera writes a subtle love letter to the South Korean coast. And at a time when the films that manage to gain wider Western viewership are heavy, Seoul-centric dramas, it is refreshing to see a film that points the camera to the rural coastline and celebrates its understated but lived-in beauty. In this way, the Japanese influences of the director shine through.  

The performances are strong all around. The ever-reliable Song Kang-ho of Parasite brings in a reserved yet dialled-in performance as a good-natured yet morally dubious broker which is worthy of his Best Actor award at Cannes 2022. Yet Ji-eun Lee’s performance deserves particular attention. Playing the mother, she inhabits the emotional core of the film with convincing depth and complexity. This is particularly impressive given that it is a debut performance in a feature film. The writing is gently comedic and delightful while being doggedly committed to portraying its characters as they truly are - in shades of grey and emotional complexity. Tackling such a thorny issue would have run the risk of characters becoming mere caricatures in the hands of a less sensitive screenwriter. 

To the question, what am I worth if I was abandoned, orphaned, divorced, poor, morally compromised, or whatever else? the film responds thank you for being born. 

The film does not seek to paint ethics in black and white clarity, resisting any effort to politicise or polemicise. Despite this, the core of the film is a celebration of life, an exploration of the meaning of family, and an unflinching affirmation of the inviolable value of the human individual. To the question, what am I worth if I was abandoned, orphaned, divorced, poor, morally compromised, or whatever else? the film responds: thank you for being born.  

From a Christian perspective, this was refreshing. Rarely does a film portray human complexity without cynicism. The ‘ethics of Life’ has made its foray into the cinema scene several times in the last few years including Ozan’s drama exploring euthanasia, Everything Went Fine (2021), or the more widely known Me Before You back in 2016 delving into similar waters. They bring with them their own nuanced perspectives, but they trend towards the possibility of death being more desirable than life. Into this conversation, Broker provides an uncomfortable yet much-needed counterpoint in which life wins. The film doesn’t glorify or heroise the Church's efforts, playing only a minor background element. Instead, it is the story of complicated, broken people stumbling through the best they can. 

Broker debuted in Cannes 2022, releasing in South Korean cinemas in June, but has only just made it into cinemas in the UK. It will probably not gain wider cinema openings like Parasite did, but if you have a chance to watch it at your local independent cinema, you are in for a heartwarming, meditative, and intimate experience, dripping with humanity. 

The real Baby Box

Review
Culture
Film & TV
Mental Health
4 min read

Pluribus and the problem with “Good Vibes Only”

When only misery can save the world

Joshua Bloor is a pastor, author, and New Testament scholar. 

A passenger oeers out and down the aisle of an empty plane.
Rhea Seehorn stars.
Apple TV.

Imagine waking up to discover that the whole world is suddenly happy and whole. Overnight, an alien virus has swept the globe, and its effects are astonishing: everyone joins a single joyful hive mind. Everyone is connected. Content. At peace. The anxious inner voice that once whispered fear and worry is hushed. Humanity, it seems, has finally found contentment. 

Except, there’s one problem. 

You’re immune. 

While everyone else partakes in this glee, you remain fully yourself. Still anxious, still low, still wrestling with the angst of life. To make matters worse, you’re surrounded by legions of the blissfully enslaved. You’ve never felt more alone. 

At first glance, this premise sounds strange, maybe absurd. Yet Pluribus (Latin for “many”), from Breaking Bad creator Vince Gilligan, is devastatingly insightful. Carol Sturka, portrayed with raw emotional precision by Rhea Seehorn, is the most miserable person on Earth.  

During “the Joining,” everyone else is absorbed into a harmonious hive mind who self-identify as “we.” They remain fully functional, thoughtful, and emotionally engaged human beings. They are hardline pacifists, utterly convinced they are liberating humans from conflict, negative emotions, and ultimately, from themselves. In their eyes, they haven’t lost anything. They’ve simply traded their individual suffering for collective contentment. Finally, humanity has become what it was always meant to be—happy! Except they can’t quite figure out how Carol, and a few others, remain unchanged. 

Oddly, Carol’s incapacity for happiness becomes humanity’s final hope. Her depression, the very thing that weighs her down, is now her superpower. Carol’s misery makes her immune, yet the challenge she faces is unique: How can she convince people they need saving when they’ve never been “happier”? 

Many of us are taught from childhood to avoid sadness— “Cheer up, you’re fine.” In a world of inspirational quotes and booming wellness industries, sadness feels wrong. Yet valuing only positive feelings sets an impossible standard. People end up feeling like they must avoid sadness at all costs. It’s no wonder many of us feel ashamed or anxious when we have a bad day. Like the Pluribus hive-mind, cheerfulness is mandatory, and anything less is seen as “broken.”  

Ironically, studies show that the societal pressure to feel happy (and never sad) is linked to poorer mental health. Neuroscientists have found that when children grow up in families where emotions aren’t named, noticed, or welcomed, it actually shapes how their brains develop. The regions responsible for managing feelings and handling stress don’t grow as strongly as they should. 

When parents respond to a child’s emotions—comforting them when they cry, delighting when they’re happy, sitting with them when they’re sad—it has the effect of watering a garden. Those emotional pathways in the brain strengthen, deepen, and flourish. 

But when feelings are ignored, dismissed, or shut down, it’s like a garden left unwatered. The soil dries. Growth stalls. The neural pathways that support healthy emotional regulation don’t develop in the way they were meant to. 

The long-term impact can be significant. Children who aren’t allowed to express their feelings often grow into adults who struggle with anxiety, depression, or chronic stress. Their nervous systems learn to stay on high alert, and regulating emotions becomes much harder than it should be. 

Sadness in fact reminds us of what truly matters and what gives our life meaning. Far from being purely negative, it can ground us, deepen empathy, and make joy feel more genuine. Hiding or suppressing sadness actually intensifies it; what psychologists call “amplification.” 

Feeling happy, then, is not life’s goal, human flourishing is; living well and doing well. The ancient Greeks had a word for it, eudaimonia, often mistranslated as “happiness” but better understood as “flourishing” or “living the good life.” This way of living life and flourishing includes struggle and growth. 

This is where Pluribus makes a dramatic point. By eradicating personal pain, the hive mind also erases depth of feeling. Humanity gains perpetual comfort, but at the expense of authentic connection. Carol’s misery keeps her tethered to reality — she is the only one who can remind the Joined of what love and meaning truly feel like, because she alone remembers what it’s like to suffer. In ending world suffering, they’ve also ended love, since real love includes the possibility of loss and suffering.  

As Dostoevsky suggested, suffering is not just pain, it is wounded love. Hell, as Father Zossima claims in Brothers Karamazov, “is the suffering of being unable to love.” This is true on a divine level. Because if God cannot suffer, then God cannot love, either.

With Pluribus, Carol’s desolation becomes a form of resistance—an insistence that authentic human experience demands the full spectrum of emotion. She’s not fighting for the right to be happy; she’s fighting for the right to be real. And with the series still unfolding, one question lingers: can Carol save the world from its own happiness? Can her sadness persuade others that real life includes both the highs and the lows? 

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