Article
Character
Comment
Freedom
Politics
4 min read

Elon will learn that speech is never free

We see the cost of our words in our daily lives.
Elon Musk, wearing a t-shirt slouches forward, holding a mic, while sitting on a stage chair.
Musk, not talking.
Wcamp9, CC BY 4.0, via Wikimedia Commons.

Nigel Farage presumably still believes Elon Musk a ‘hero’ for reintroducing absolutely free speech on X- despite the Billionaire concurrently suggesting that Farage isn’t cut out to lead the UK’s Reform party. If he is truly committed to the free speech cause, Nigel should welcome this verbal attack from Musk as proof that he can take what he often gives out.  

This turn of events demonstrates free speech to be a misnomer. Whatever we say - and do - is never free, and always has a price to pay. Farage and Reform ended up paying the embarrassing cost of Musk’s pointed comments this time round, bemused by the volte-face from the man who was in talks to donate to Reform just weeks ago. 

We see the cost of our words in our daily lives. Saying ‘sorry’ costs us our pride, saying ‘thank you’ costs us our independence, saying ‘I forgive you’ costs us our chance at revenge, giving a compliment costs us a battle with our own insecurities, and so on. And these are positive words- the verbal price is plainer to see when we have caused hurt, upset, or distress. I am grieved often by a thoughtless or hurtful comment given or received.  

The impact of Musk’s words on Farage is clear to see, but there is also an impact on Musk’s inner life. This is the hidden cost of negative speech; the speaker poisons themselves with the negativity they are channelling in what they say. A Hebrew proverb states that ‘death and life are in the power of the tongue, and those who love it will eat its fruits.’ Continuous negative speech will twist a person entirely in on themselves, slowly reducing any capacity to love or bear goodness. Eventually the tongue dictates the whole person; what victimising speech comes out is the sum total of the defiled heart that propels it. There is little ability to pull back- what was once a conscious choice to engage in vitriol has become the unconscious reflex of a vitriolic heart. 

Advocates of uncensored speech are usually trying to say something society does not generally accept, and therefore often something extremist. Recognising there is great cost to hurtful speech both to the speaker and the target might encourage those tempted to vent their deepest fears in the form of insult to consider again the power of the tongue.  

Questioning Farage’s politics may not be an extremist thought, but we must pay attention to the fact that the ‘hero’ of free speech, Musk, appears to have fallen out with Farage because of their differing opinions on Tommy Robinson, the extremist whom Musk has continued to platform and refused to censor. Farage has distanced himself from Robinson and seemingly incurred Musk’s wrath. Furthermore, Musk’s vile comments over the weekend about Keir Starmer and Jess Phillips demonstrates that repeated insults curate a dark heart. 

Perhaps we should not be surprised that Musk seems to be on a concurrent campaign to disrupt democracy as he tries to advocate a total absence of censorship. The role of democracy is to protect minorities; the reason we trust elected officials to vote laws in for us is to protect those unlike us from mob rule. In our society, our elected officials should be protecting the migrants, refugees, ethnic minorities, criminals, the disabled, those unable to work, and any others who are ripe for victimisation by wider society.  

These protections, the rule of law, and the court system, means we can live together without our basest human instincts for violence ruling our better judgements. Ours is a society built on biblical principles, and the care for the foreigner and the poor is found continuously from cover to cover of that book. Not only does democracy offer a system of government that offers the protection of the law, but it also incorporates universally just principles with regards protecting minorities. 

This is the reason that free speech is curbed to an extent in Britain by the ability to prosecute hate speech. Our elected officials have decided that the cost of some speech is too high to pay. This is not a totalitarian imposition, but a recognition that in an internet age, hateful opinions spread too quickly and too visibly to be tolerated. 

In order to attempt to curate a society of gentler and healthier hearts, we should turn to the teacher whose words operated exclusively in grace and truth. Jesus recognised that speech was not free, saying on one occasion that each person would have to account for their careless words before God on the day of judgement. Deeper than even the consequences for our own selves and the recipients in the immediate moment, this eternal cost should remind us of the responsibility to use our words wisely and to deal in truth, encouragement, and wise critique.  

All our words have tariffs - Jesus’ earthly life was full of negative reactions to his speaking the truth. And yet, for ourselves, for our societies, and for those who need protection from hatred: we must think twice before we speak. For our words cost more than we will know in this life. 

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Article
Comment
Politics
Sport
5 min read

Bad blood is damaging both football and politics

Are we all in the stands baying for blood?
A view from a football stand over heads to the pitch.
Steven Collomb-Clerc on Unsplash.

Am I going mad? It definitely feels like I’m going mad. Let me tell you two tales, one about an ugly football match, the other about the early release of a ‘political’ prisoner’. It feels as if society, not just the fans in the stands, are baying for blood. I’m mad about it. Here's why. 

There’s been little love lost between my team Liverpool and their recent opponents Newcastle United. 

Liverpool’s crime? Wanting to buy Newcastle’s striker, Alexander Isak. How dare they! 

If reports are to be believed – and everything should be viewed with raised eyebrows when it comes to football transfers – Isak informed Newcastle of his desire leave at the end of last season and was given assurances he would be able to. Liverpool, with no recognised striker following Diogo Jota’s death placed a bid of around £110 million.  

A British transfer record fee. As an opening bid. A fee subsequently described as “disrespectful.” I feel like I’m going mad. If anyone would like to ‘disrespect’ me with £110,000,000, please let me know and I’ll send you my bank details.  

The game’s turning point is a tackle by Newcastle’s Anthony Gordon on Virgil Van Dijk, Liverpool’s captain, just before half-time. 

Gordon comes flying in, studs up, raking the back of Van Dijk’s leg. It is a deeply unprofessional tackle from Gordon. A cynical attempt to hurt a colleague with no discernible attempt to win the ball. It’s a tackle that’s beneath him, frankly.  

By the time Anthony Gordon lunges in, the tone of the match is clear: we’re here to cause harm to anyone in a red shirt. (And the Newcastle fans are still in the stands cheering them on). 

At the end of the day, I’m just glad Liverpool won. But I am genuinely baffled and alarmed by the amount of normally level-headed people who became intent on causing harm because of a (potential) transfer. Bad blood is flowing, indeed rushing to the head of many of them. 

Most of all, I’m glad Liverpool won because, when I say what I’m about to say, you know it’s not coming from a place of bitterness that my football team lost a match. Because another story this week has left me feeling like I’m going mad: the release of Lucy Connolly from prison

In July 2024, three young girls were stabbed to death at a dance class in Southport. In the aftermath, amid (false) reports that the killer was an asylum seeker, riots broke out across the country as people targeted mosques, asylum seeker accommodation, and even libraries.  

In the midst of this, Lucy Connolly – whose husband was, at the time, a Conservative county councillor – tweeted: 

“Mass deportation now, set fire to all the [f***ing] hotels full of the [b***ards] for all I care, while you’re at it take the treacherous government & politicians with them. I feel physically sick knowing what these families will now have to endure. If that makes me racist, so be it.” 

Having left prison, Connolly told The Telegraph that she was a “political prisoner” and that Keir Starmer “needs to look at what people's human rights are, what freedom of speech means and what the laws are in this country.”  

The irony of her saying this in an interview with a national newspaper was apparently lost on her. 

Am I going mad? It definitely feels like I’m going mad.  

Lucy Connolly encouraged people to burn down hotels with people inside. To spill blood. She pleaded guilty to inciting racial hatred by publishing and distributing ‘threatening or abusive’ written material on X. She literally admitted to doing this in a court of law.  

But she is now being hailed in some quarters as a political martyr and champion of free speech. Let’s have it right: you are free to say what you want, but you are not free from the consequences of your speech. Whether you like it or not, migrants and asylum seekers are made in the image of God, as we all are, and are beloved by the creator of the universe. None of us has the right to end their lives. Incitement of violence towards them is rightly a crime.  

She deserves to be in prison.  

The people who rioted last year are ultimately responsible for their actions. But Lucy Connolly – and everyone else who incited violence in the aftermath of the Southport attacks – is also partly to blame for cultivating a society in which thugs feel as though that is an acceptable course of action. Now she is released from prison, every media outlet, every interviewer, every politician who repeats her reality-defying nonsense without challenge is as culpable as she is for fostering this climate of violence. This is before we even begin to talk about the record numbers of asylum seekers who have already died in our care.  

It was ultimately Anthony Gordon’s stupid decision to go in studs-up on Van Dijk. But referee Simon Hooper and the Newcastle fans should reflect on their part in fostering a climate of violence in which Gordon’s felt his decision was reasonable, too. 

We are all Simon Hooper. We are all the referee. When we allow rhetoric to become calls for violence, this has real-world consequences. People get hurt and killed. Blood is spilled. We are all responsible for the society in which we live, and the rhetoric of the debate that occurs therein.  

It’s not just febrile Newcastle fans that are losing their grip on reality: there seems to be a society-wide willingness simply to bypass the concrete facts of reality to further personal ideologies. The more people like Lucy Connolly are rehabilitated by media whitewashing, the more statements like “set fire to all the [f***ing] hotels full of the [b***ards] … if that makes me racist, so be it” become acceptable, the less safe the most vulnerable in society become and the more likely they are to be killed.  

That’s the nub of it. Lucy Connolly should be in prison because what she said leads to people being killed. No-one should have been surprised when Anthony Gordon went in on Van Dijk that night. No-one should feign surprise when migrants and asylum seekers are eventually killed on the basis of rumour and misinformation. Because they will be. And because we will all have been cheering on from the stands. 

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