Article
Change
Politics
Psychology
5 min read

How to be a wise diplomat about the election result

It’s not just American citizens weighing-up and trading-off.

Emerson writes on geopolitics. He is also a business executive and holds a doctorate in theology.

An ambassador presents credential to President Trump
President Trump accepts credentials from Indonesian ambassador M. Lutfi.
White House via Wikimedia Commons.

The American election result, whatever the case, is a landmark event in geopolitics. And here, it is unclear which result is better for the world in the long-term, given the ambiguous motives, interests and intentions of its main characters.  

Whereas the Biden Administration led by the Democrats has been fraught with war, the Trump Administration was comparatively peaceful, with breakthroughs such as the historic Abraham Accords. Yet, the rhetoric of President Trump is aggressive and divisive.  

Despite mainstream media assertions focused on the clear best choice in the election, a balanced perspective is necessary involving consideration of trade-offs between what the parties and their leaders each offer. This balance, however, is difficult to achieve as polarisation encourages retrenchment into simple views.  

As the American election approaches, it is worth considering what a diplomatic approach to an election transition might entail. Here we can look to the example of Henry Kissinger, whose diplomatic mindset is illustrated in Barry Gewen’s The Inevitability of Tragedy. Gewen eloquently illustrates the Kissingerian – even if often cold-hearted – approach to the consideration of trade-offs in diplomacy.  

Gewen traces the early-life experience of Kissinger, a German Jew forced to flee Nazi persecution, both serving in the US Army and attending Harvard. Unlike his American peers, Kissinger understood through personal experience that authoritarianism could rise through democratic means, Adolph Hitler the primary example.  

It is partly for this reason that Kissinger was willing as US Secretary of State to intervene in the affairs of foreign states to halt dictators emerging through democratic processes. The trade-off was here between respect of democratic process and the possibility of dictatorship, a trade-off which Americans without German-Nazi experience would never understand and which they saw as deeply unsettling.   

Kissinger is the archetypal diplomat. His example is worth reflecting on in the wake of the American elections. Kissinger approached geopolitics with little emotion, instead considering what course of action in a particular situation served as the least worst evil available.  

He engaged across a wide variety of networks, talking with individuals who would not speak with each other. And he maintained a considerable sense of calm throughout his career as both an actor and commentator, responding to events as they developed. 

An initial consideration in emerging from the American elections is that too much emotionality – amplified by political polarization – will expose politicians, diplomats and the public to risk. Emotion colours careful, strategic calculation of various scenarios and actions across potential scenarios.  

‘People constantly show you who they are; we are just too busy to notice,’ 

An effective diplomatic (or strategist) will carefully consider what might happen and think through potential steps in case these realities actually transpire, while recognising that too much anticipation risks cascading into fantasy. Too much emotion impedes this careful process of reflection and deliberation as part of the development of strategy.  

A second element of effective diplomacy and strategy is to consider people as they are, rather than rely on superficial descriptions in the media, biased second-hand accounts or who or what one hopes another person is. People’s motives, intentions and interests are not easily discernible at first glance, instead requiring careful probing and questioning.

At the same time, there are few more accurate sayings than ‘People constantly show you who they are; we are just too busy to notice,’ conveying that counterparts are always providing information as to who they are, few careful or disciplined enough to mask their real thinking.  

An effective diplomat might consider the early upbringing – much like that of Kissinger – that shapes a person’s character and behaviour, if not their worldview informing action.  

Consider Donald J. Trump, learning right from wrong on the streets of New York City via the mentorship of lawyer Roy Cohn, who served as Chief Counsel to Joseph McCarthy while McCarthy prosecuted potential American communist sympathisers.  

Cohn’s rules of life, work and play were as follows (these summarized by a friend well-acquainted with Cohn and his colleagues): ‘One, attack, attack, attack! Two, deny everything! Three, always claim victory!’ The logic of these three rules of life are readily understandable when considering the harsh New York realities within which Cohn and later Trump operated.  

These considerations are overlooked, however, amid the onslaught of media which fails to consider what really shapes the character of a man or woman.  

Curiosity, a critical mindset and self-restraint in the face of the human temptation to reach rapid and satisfying answers are here necessary, as part of figuring out what exactly is driving action.

A wise diplomat would pay particular attention to these pivotal factors – such as the influence of a long-standing mentor or advisor – as they might manifest in the present. This requires an intellectually honest and serious consideration of the worldview that shapes a counterpart, rather than considering superficial media commentary.  

Third, a wise diplomat will maintain relations across a wide variety of networks, understanding that it is fine to talk with two or multiple individuals whose own relations are fractured (in fact, these strains in relations can be beneficial within diplomacy, the diplomat in this case able to play broker as he or she needs or wishes).  

The maintenance of broad networks is vital, because this enables action under a wide array of potential circumstances, understanding that anything can happen (we are here reminded of Harold MacMillan’s saying “Events, dear boy, events!”) And a key lesson in diplomacy and in the cultivation of strategy is that, once crises unfold, it is the preparatory work in developing networks and alliances that counts; little new network-formation is possible afterwards.  

The previous two points suggest that a wise diplomat will not pay too much attention to what is in the media, but will instead consider their own learning gleaned through in-person interactions with others, as well as the perspective of their most trusted contacts. Curiosity, a critical mindset and self-restraint in the face of the human temptation to reach rapid and satisfying answers are here necessary, as part of figuring out what exactly is driving action, and what can in turn be done to shape action in accordance with interests.  

Finally, an effective diplomat will not try to play God, serving as the arbiter of right or wrong, adopting instead a more considered approach anticipating and responding to circumstances as they gradually or quickly evolve. Effective strategy requires an aloof approach (caring – but not caring too much), removing the self from a given situation so as not to allow natural human vices such as presumptiveness, arrogance or short-term self-interest to affect judgment.  

And the American election bring with them a number of trade-offs, these to be weighed carefully by American citizens, as well as by diplomats and strategists in other countries. These trade-offs will be considered most effectively if approached with calmness – the aloof, even if cold-hearted, approach personified by Henry Kissinger. 

In an age of catastrophising, emphasing emotion, it is easy to descend rapidly into despair, rather than consider action from a long-term perspective. Diplomacy and strategy require the latter, which will be a key to success for those who emerge effective in advancing their interests in the wake of the American elections. 

Article
Ageing
Creed
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Providence
5 min read

Did God tell Joe Biden to stand down?

His story teaches us to listen a little more intently to what comes our way.

Graham is the Director of the Centre for Cultural Witness and a former Bishop of Kensington.

President Biden, at his desk after announcing his decision.
Biden reflects after announcing his decision.
The White House.

Joe Biden has finally quit. After weeks of resistance to the clamour of Republican voices telling him to withdraw from the race to be re-elected, he finally gave in and pulled out. A tweet was followed by a press conference where a stiff and weary looking Biden told the world that his campaign for a second term was over.  

Just a few weeks ago, when asked if he would step down, he had said that “If the Lord Almighty comes down and tells me that, I might do it." Joe Biden is a man of faith. And so, it was a strange kind of prayer - perhaps just a throwaway line intended to reassert his determination to stand - but it raises an intriguing question. Did the Lord Almighty do just that? 

I'm not sure what President Biden had in mind when he raised this possibility. Perhaps he envisaged some disembodied voice from the clouds, like Moses on Mount Sinai, booming out a personal message that it was time to step back? A vivid dream where God appeared to him? Maybe he was looking for mysterious handwriting on the wall, as happened to the Babylonian King Belshazzar? Was Joe waiting for something similar on the wall of the Oval Office as he drank his morning coffee? 

As far as we know, none of those things took place. What did happen was more mundane. Struck down with COVID, holed away with his family and key advisors he was presented with evidence that there is no way he could beat Donald Trump and so he decided to pull out. 

God normally speaks to us through ordinary human Interaction, through commonplace events that might happen to everyone. 

Perhaps when most people think of God speaking, they have in mind a kind of Monty Python booming voice from the clouds, a message that is inescapably and undoubtedly divine. Yet the evidence of Christian history and the testimony of numerous Christians throughout the world and previous centuries suggest that that kind of communication is vanishingly rare. God usually delivers his message through more ordinary methods – so ordinary that it is very easy to miss it. In fact, the most definitive time God spoke to the human race, it wasn't in a booming voice from the skies, but in the words of a scruffy looking Jewish rabbi who looked as human as the rest of us. 

Despite the mediaeval imagery, Jesus did not walk around with a golden halo around his head that served as a sign saying, ‘this is the Son of God!’ It was quite possible to meet Jesus, listen to him speak, even shake his hand, and entirely miss the fact that you were speaking to God.  

As the early Christians thought through their Christology, in other words their understanding of how God and humanity came together in the person of Jesus, the main conclusion was that Christ’s divine nature did its work through, rather than apart from his human nature. It is not that some of his actions and words were divine (for example miracles, inspired teaching etc.) and some human (eating, sleeping and asking for directions) but rather that both human and divine natures were involved in all that he did - the human nature passively allowing itself to be the vehicle through which God did his work. So that when you met Jesus you could see God working perfectly through a human being in the way that we were always meant to.  

For those who had the eyes to see it and the ears to hear it, although he looked and spoke just like an ordinary human, Jesus was far more than that - he was the one through which God definitively spoke to the human race. 

All that suggests a very different way of God speaking to us. God normally speaks to us through ordinary human interaction and through commonplace events that might happen to everyone.  

Joe's story perhaps teaches the rest of us to listen a little more intently to what comes our way. 

So, when Joe Biden started to listen to the voice of his family and friends rather than stubbornly persisting with his doomed attempt to be re-elected, perhaps his secret prayer was being answered? Perhaps the Lord Almighty was telling him to step down, through the very ordinary voices of his friends and advisers. How do we know it was God? As I've argued elsewhere, in the question of whether God saved Trump from an early death, we can only definitively tell when God has intervened while looking backwards. Looking back on the past few weeks and months, might this be a case where we can begin to say with some confidence that Joe Biden was listening to the one voice that could have told him to step back? 

It sounds like he obeyed unwillingly. In his speech from the Oval Office, he continued to claim that he deserved a second term (does any leader in a democracy deserve election? Is it not always a gift and a privilege?) He continued to proclaim a rather fantasy-laced vision of the USA: “we are the United States of America and there is nothing beyond our capacity”, claiming the limitless power of his nation at a time when he should have been more aware of his own limits and finitude. 

But maybe we all do that from time to time. Let us give credit where credit is due. He did finally, reluctantly, perhaps grudgingly, listen to the voice of the Lord Almighty telling him to quit.  

Listening for the voice of God is an art and not a science. Wisdom comes to us usually through very ordinary human means and it takes a lifetime of listening, reading of Scripture, discerning the difference between the kind of thing God would say - which is the kind of thing Jesus would say - and the things that he wouldn't. Joe's story perhaps teaches the rest of us to listen a little more intently to what comes our way, to hear when God might actually be speaking to us - through the ordinary events and voices that surround us every day.