Review
Culture
Film & TV
Romance
6 min read

What’s love got to do with it?

Watching Lovesick, a surprisingly profound comedy about chlamydia, prompts Beatrice Scudeler to consider permanence in relationships.

Beatrice writes on literature, religion, the arts, and the family. Her published work can be found here

A row of young people stand and talk to each other
Lovesick's cast.
Netflix.

This article contains spoilers for those who have not seen Lovesick

I was working on my English MA in 2019, just before the start of the pandemic, when a friend first told me about a Netflix show that had just aired its final season, Lovesick. The premise, I will grant, was not the most inspiring one for an unmarried, socially conservative graduate student whose only experience of dating had been an unfortunate three-day courtship with her at-the-time best male university friend.  

In Lovesick, Dylan Witter is the usual twenty-something-year-old: out of university, sort of purposeless, dating a string of women he thinks he’s deeply in love with, but breaking up with each of them no later than at the four-month mark. Unsurprisingly, he is diagnosed with chlamydia; shaken by the realisation that eleven years of sex out of marriage has left him with little more than sadness and a disease, he decides to meet with all of his ex-girlfriends, both to warn them that he may have given them chlamydia, but most importantly to try and figure out why he can’t find permanence in his relationships.  

From this point, Lovesick spends three seasons going back and forth between Dylan’s past and his present, building towards the final confrontation, at the end of season three, with his best friend Evie, with whom, he eventually realises, he has been in love for seven years. Along the way, we meet Dylan and Evie’s other best friend, Luke, who proposed to his girlfriend while still at university, was rejected, and now lives a sexually reckless lifestyle, as well as Angus, the kind-of-forgotten friend, who married a woman he didn’t really love, had sex with a maths student turned one-time stripper, divorced his wife Helen, and is now having a child with ex-stripper Holly. 

By the time we are out of university or school, it is unsurprising that our sense of certainty and purpose should crumble, when suddenly the burden of finding meaning is solely on our shoulders. 

Based on this description alone, you’d be forgiven if you thought this show quite a depressing drama, and certainly not one worth your time. In fact, it is a surprisingly profound, honest comedy about our generation’s struggle with the false promise of freedom, and our deep-seated desire for permanence, for a more sacramental view of reality. Dylan’s trials in his youth all point him towards the realisation that making commitments (whether that’s sticking to a career and becoming actually good at your job or finding permanence in a romantic relationship) is ultimately the one thing that makes life worth living. The writers of Lovesick would perhaps not put it this way, but this truly is a show about people who desperately need God, and fail without His guidance.  

The same applies to all of us, to those who are not Christians, but also to those of us who profess Christianity, but live as though we are atomised and self-sufficient (which we can all be tempted to do). When we are children, we have our parents to guide us; they are not a replacement for God, but they provide some guidance. Later, at school and university, it’s our teachers. By the time we are out of university or school, it is unsurprising that our sense of certainty and purpose should crumble, when suddenly the burden of finding meaning is solely on our shoulders.  

If we go to church, if we have a community in Christ to support us, the burden is somewhat lifted. But Dylan, Evie, Luke, and Angus have no such thing. They rely on each other alone, and, since they are lost, all they can do is commiserate each other about how difficult adult life is.  

Even so, the suggestion is there in Lovesick that there are moral standards external to our conscience, that there is something sacred and greater than us. In the very first episode of the show, Angus begins his ill-fated marriage to Helen. They get married in what is presumably an Anglican church, and Dylan makes a curious remark that, even though he’s ‘not religious’, a wedding in a church seems more appropriate. He laughs it off by suggesting that you have to sit somewhere hard and cold to really enjoy the ceremony, but it’s clear that he’s talking about more than this.  

What he’s experiencing is an intuition which I would guess is still in so many of us even in our post-Christian society, that is, the intuition that there is something sacred about promising to love and care for another person for the rest of your life, that it’s not merely a contract. It is a duty to uphold such a promise, and this is a kind of promise that ties us in love to what some people may call ‘the universe’, though what we really mean, who we really mean, is Christ.  

They have chosen to make an attempt at permanence, not to dismiss adult life as a senseless heap of broken people.

Sure enough, the rest of the show is about our protagonists watching all their significant relationships fall apart, and trying to rebuild them. I will have to spoil the ending for you, but that does not really matter, as it’s fairly obvious which direction the show is building towards from the very first episode. Angus is left alone as Holly leaves him, but vows to find a new job in order to provide for his unborn child. Luke stops engaging in promiscuous behaviour (sort of, he has seven years of trauma to deal with, after all) and begins a precarious, but genuinely caring relationship. After being hurt and hurting many people, Dylan and Evie decide that, in spite of all the heartbreak, and after a broken engagement, it is still valuable to make ourselves vulnerable to suffering for the sake of loving another person.  

The show ends with Dylan telling Evie that he loves her for the first time, and you can tell it’s the first time in his life that he has really meant it. They are not married yet, but we can guess that’s what will happen next. They have chosen to make an attempt at permanence, not to dismiss adult life as a senseless heap of broken people, but rather to decide to take away some of the brokenness by growing up, making a commitment, and standing firm.  

To marry during a pandemic, in the wake of my parents’ divorce, and uncertain about our future, was at once the maddest, and the best decision we ever made. 

 

Something I have not yet told you is that the first time I watched this show was when I first started dating my husband. Although I could not relate to the endless dating, I could relate to the fear, the uncertainty of whether the other person wants to care for you in the way we want to care for them.  

Not long after, I told my now husband that, if he didn’t think our relationship would lead to marriage, I’d much rather we break up and move on. I did not want Dylan and Evie’s seven years of suffering. I wanted marriage, I wanted commitment, I wanted a family. We did get married, around a year later, and after a year of marriage I watched Lovesick again. Now as a married woman, and having gone through the hardships of moving country twice, having a child after a difficult delivery, and facing problems in our extended family, I appreciated more deeply what a sacred and courageous thing it is to commit to sticking by one person, no matter what.  

To marry and have children, knowing how ruthless and un-beauteous the world can be, is exactly the act of bravery our society so desperately needs. I watched Lovesick for the third time just recently, leading up to our second wedding anniversary. It was my husband’s first time watching, and we could not help but reminisce about our courtship, and how, to marry during a pandemic, in the wake of my parents’ divorce, and uncertain about our future, was at once the maddest, and the best decision we ever made 

So, yes, watch Lovesick, even though it’s technically just a comedy about chlamydia. It may spur you to reflect on the real meaning of love: the fearless and unconditional caring for the other, regardless of their brokenness, but rather because of it. After all, that is how God loves us

Review
America
Culture
Film & TV
Politics
5 min read

Trump: from apprentice to master of contempt

The Trump biopic is a morality tale for our times
An 1980s business man looks contemptuously at the camera.
Sebastian Stan as a young Donald Trump.
Scythia Films.

He won. Donald Trump is, once again, the President of the United States. The controversial property tycoon, controversial ‘billionaire’, controversial reality TV star, and highly controversial one-term (or so it seemed) President, has done it again! Sweeping not only the Electoral College but also the popular vote, Trump will have another four years to ‘Make America Great Again’…whatever that means. The question on most pundits’ lips today is: how? The man who was written off from the first moments he descended into his campaign on that golden escalator; the man who was guaranteed to lose his first (let alone his third!) Presidential bid; the man who has been mired in sexual, financial, constitutional, and legal scandal…how could he win again!? 

Rather than seek answers in the election coverage of last night I went to an alternative source of information. I popped down to my local cinema to watch The Apprentice, Ali Abbasi’s biopic of Trump’s rise to power and prominence, focusing on his ‘apprenticeship’ under pugnacious, pugilistic, flamboyant, and flamingly foul-mouthed lawyer and mentor Roy Cohn. Whether consciously or not – and believe me, it’s so consciously on the nose as to feel like a punch to the nose – the film draws a ruler-straight line from Trump’s early days as Cohn’s disciple to his electoral success in 2016…and now in 2024. 

How did Trump win, not once but twice…? 

…by selling his soul to the Devil. 

We meet Trump and Cohn in an exclusive New York Members Club. Trump is shy and awkward – none of the bombast we know him for – clumsily trying to impress his date by mentioning how he is the youngest member to ever be admitted. Cohn is holding court with some mob-coded friends. Cohn stares at the handsome, golden-haired ingénue (Trump, not his date) across the room through sunken domes. He invites Trump to join him for dinner. The date has gone to ‘powder my nose’ and seemingly has made a lucky escape through the lavatory window. Trump joins Cohn. Cohn bloviates, always with his hand firmly gripping Trump’s thigh. Trump is enamoured…smitten…in love. Cohn becomes his lawyer and Trump his protégé. 

The film goes on to chronicle how, under Cohn’s tutelage, Trump becomes the man we now know. Cohn is committed to winning – under the guise of being committed to America. He teaches Trump his three rules for success:  

  1. Attack, attack, attack. 
  2. Admit nothing. Deny everything. 
  3. Even in defeat, claim victory.  

There is a nice bit of mirroring in the final scene as we see Trump regurgitate these rules, introduced pithily and wittily in the first 30 minutes of the film, in his final exaggerated and bloviated style to a ghost-writer employed to write The Art of the Deal. This is how Trump wins. Throughout the film we watch Trump evolve from the nervous young man, protective of his alcoholic brother and under-the-thumb of his overbearing father, into a monstrous, ad absurdum form of Cohn…a man who will demand absolute submission to his will. 

The film, I wager, is partly a morality tale. It gives us a (slightly) sympathetic young Faustus, and chronicles his descent into Hell, but without a hint of real redemption or pity.

The film is sickeningly enjoyable. Sebastian Stan gently invites us to root for Trump in his timidity, and transforms with a subtlety which leaves the audience questioning their own culpability. Maria Bakalova brings a good-natured innocence to Ivana Trump (née Zelníčková) which steals the few scenes she’s afforded. Jeremy Strong – always watchable – brings his magnetic charisma to the screen. His Cohn is akin to Pacino’s John Milton in The Devil’s Advocate: delightfully chewing the scenery and ingratiating himself to the viewer while being hateful. The film is just over two hours long but doesn’t feel it. Never dragging, never boring. The soundtrack revels in the period, and the needle-drops are near perfect. It’s a really rather fun watch. 

However. 

The film is not nourishing. It is the cinematic equivalent of the junk food that leads to Trump’s expanding waistline (and the liposuction scene that is so difficult to watch). The film painstakingly draws parallels between Trump’s early success and his later political career. Cohn’s rules, Reagan’s campaigning slogans, the arrogance, the (sexual!) violence…everything we associate with Trump today is found in its nascent form in his 1980s career. Yet, none of it really matters because we have no character we want to attach ourselves to. No one, except perhaps Trump’s mother and his first wife, neither of whom have the chance to make enough of an impact, is likable or redeemable. Cohn is slime personified, until a sudden AIDS related conversion to conscience, and we don’t see nearly enough of the pathetic and put-upon Trump to care about his descent into the demonic realm of absolute self-absorption. The script is razor-sharp, but not incisive. The characters are riotously funny, but nowhere near emotionally engaging enough. 

The film, I wager, is partly a morality tale. It gives us a (slightly) sympathetic young Faustus, and chronicles his descent into Hell, but without a hint of real redemption or pity. Mortality makes Cohn recognise the monster he has been the Dr Frankenstein to, but in about ten minutes. We see a relative innocent made villain, but barely having had the chance to care for him in his infancy. No amount of slick script or genuinely bravura performance (Jeremy Strong deserves an Oscar) can make up for the cold and emotionless lens that the film has. In a sense, this gives us a more realistic explanation of Trump’s victory than the film seeks to muster…disdain. 

Like Trump, I deployed ‘alternative facts’. 

I lied. 

I did watch some of the election coverage in the early hours of the morning. As the Trump victory became inexorable, I watched pundit after pundit – who had been excoriating Trump supporters as either stupid or malign only 24 hours before – earnestly explain that it was a lack of engagement with middle-America which had lost it for the Democrats. Tony Hinchcliffe may have made a predictably unpleasant joke about Puerto Rico being a ‘garbage island’, but it was Biden calling even reluctant Trump voters ‘garbage’ which swung the election. We live in a new polarised age where the genuine concerns of the ordinary man or woman, if they can be associated with someone as aesthetically and morally compromised as Trump, make them functionally fascist.  

The Apprentice, simply by being unable to empathise with anyone not in favour, gives us the secret to Trump’s victory. It wasn’t Cohn’s rules. It was his overactive ability to demonstrate his contempt for everyone, and therefore seem to have contempt for no one. His detractors demonstrated the reverse. In the end Trump hasn’t needed to attack, or deny, or claim illegitimate victory. He simply has had to be himself. 

Saaaad. 

 

**** Stars