Review
Culture
Film & TV
Romance
6 min read

What’s love got to do with it?

Watching Lovesick, a surprisingly profound comedy about chlamydia, prompts Beatrice Scudeler to consider permanence in relationships.

Beatrice writes on literature, religion, the arts, and the family. Her published work can be found here

A row of young people stand and talk to each other
Lovesick's cast.
Netflix.

This article contains spoilers for those who have not seen Lovesick

I was working on my English MA in 2019, just before the start of the pandemic, when a friend first told me about a Netflix show that had just aired its final season, Lovesick. The premise, I will grant, was not the most inspiring one for an unmarried, socially conservative graduate student whose only experience of dating had been an unfortunate three-day courtship with her at-the-time best male university friend.  

In Lovesick, Dylan Witter is the usual twenty-something-year-old: out of university, sort of purposeless, dating a string of women he thinks he’s deeply in love with, but breaking up with each of them no later than at the four-month mark. Unsurprisingly, he is diagnosed with chlamydia; shaken by the realisation that eleven years of sex out of marriage has left him with little more than sadness and a disease, he decides to meet with all of his ex-girlfriends, both to warn them that he may have given them chlamydia, but most importantly to try and figure out why he can’t find permanence in his relationships.  

From this point, Lovesick spends three seasons going back and forth between Dylan’s past and his present, building towards the final confrontation, at the end of season three, with his best friend Evie, with whom, he eventually realises, he has been in love for seven years. Along the way, we meet Dylan and Evie’s other best friend, Luke, who proposed to his girlfriend while still at university, was rejected, and now lives a sexually reckless lifestyle, as well as Angus, the kind-of-forgotten friend, who married a woman he didn’t really love, had sex with a maths student turned one-time stripper, divorced his wife Helen, and is now having a child with ex-stripper Holly. 

By the time we are out of university or school, it is unsurprising that our sense of certainty and purpose should crumble, when suddenly the burden of finding meaning is solely on our shoulders. 

Based on this description alone, you’d be forgiven if you thought this show quite a depressing drama, and certainly not one worth your time. In fact, it is a surprisingly profound, honest comedy about our generation’s struggle with the false promise of freedom, and our deep-seated desire for permanence, for a more sacramental view of reality. Dylan’s trials in his youth all point him towards the realisation that making commitments (whether that’s sticking to a career and becoming actually good at your job or finding permanence in a romantic relationship) is ultimately the one thing that makes life worth living. The writers of Lovesick would perhaps not put it this way, but this truly is a show about people who desperately need God, and fail without His guidance.  

The same applies to all of us, to those who are not Christians, but also to those of us who profess Christianity, but live as though we are atomised and self-sufficient (which we can all be tempted to do). When we are children, we have our parents to guide us; they are not a replacement for God, but they provide some guidance. Later, at school and university, it’s our teachers. By the time we are out of university or school, it is unsurprising that our sense of certainty and purpose should crumble, when suddenly the burden of finding meaning is solely on our shoulders.  

If we go to church, if we have a community in Christ to support us, the burden is somewhat lifted. But Dylan, Evie, Luke, and Angus have no such thing. They rely on each other alone, and, since they are lost, all they can do is commiserate each other about how difficult adult life is.  

Even so, the suggestion is there in Lovesick that there are moral standards external to our conscience, that there is something sacred and greater than us. In the very first episode of the show, Angus begins his ill-fated marriage to Helen. They get married in what is presumably an Anglican church, and Dylan makes a curious remark that, even though he’s ‘not religious’, a wedding in a church seems more appropriate. He laughs it off by suggesting that you have to sit somewhere hard and cold to really enjoy the ceremony, but it’s clear that he’s talking about more than this.  

What he’s experiencing is an intuition which I would guess is still in so many of us even in our post-Christian society, that is, the intuition that there is something sacred about promising to love and care for another person for the rest of your life, that it’s not merely a contract. It is a duty to uphold such a promise, and this is a kind of promise that ties us in love to what some people may call ‘the universe’, though what we really mean, who we really mean, is Christ.  

They have chosen to make an attempt at permanence, not to dismiss adult life as a senseless heap of broken people.

Sure enough, the rest of the show is about our protagonists watching all their significant relationships fall apart, and trying to rebuild them. I will have to spoil the ending for you, but that does not really matter, as it’s fairly obvious which direction the show is building towards from the very first episode. Angus is left alone as Holly leaves him, but vows to find a new job in order to provide for his unborn child. Luke stops engaging in promiscuous behaviour (sort of, he has seven years of trauma to deal with, after all) and begins a precarious, but genuinely caring relationship. After being hurt and hurting many people, Dylan and Evie decide that, in spite of all the heartbreak, and after a broken engagement, it is still valuable to make ourselves vulnerable to suffering for the sake of loving another person.  

The show ends with Dylan telling Evie that he loves her for the first time, and you can tell it’s the first time in his life that he has really meant it. They are not married yet, but we can guess that’s what will happen next. They have chosen to make an attempt at permanence, not to dismiss adult life as a senseless heap of broken people, but rather to decide to take away some of the brokenness by growing up, making a commitment, and standing firm.  

To marry during a pandemic, in the wake of my parents’ divorce, and uncertain about our future, was at once the maddest, and the best decision we ever made. 

 

Something I have not yet told you is that the first time I watched this show was when I first started dating my husband. Although I could not relate to the endless dating, I could relate to the fear, the uncertainty of whether the other person wants to care for you in the way we want to care for them.  

Not long after, I told my now husband that, if he didn’t think our relationship would lead to marriage, I’d much rather we break up and move on. I did not want Dylan and Evie’s seven years of suffering. I wanted marriage, I wanted commitment, I wanted a family. We did get married, around a year later, and after a year of marriage I watched Lovesick again. Now as a married woman, and having gone through the hardships of moving country twice, having a child after a difficult delivery, and facing problems in our extended family, I appreciated more deeply what a sacred and courageous thing it is to commit to sticking by one person, no matter what.  

To marry and have children, knowing how ruthless and un-beauteous the world can be, is exactly the act of bravery our society so desperately needs. I watched Lovesick for the third time just recently, leading up to our second wedding anniversary. It was my husband’s first time watching, and we could not help but reminisce about our courtship, and how, to marry during a pandemic, in the wake of my parents’ divorce, and uncertain about our future, was at once the maddest, and the best decision we ever made 

So, yes, watch Lovesick, even though it’s technically just a comedy about chlamydia. It may spur you to reflect on the real meaning of love: the fearless and unconditional caring for the other, regardless of their brokenness, but rather because of it. After all, that is how God loves us

Review
Belief
Culture
Film & TV
4 min read

Heretic: Hugh Grant’s brilliance wrestles this tranquilized take on holy horror

If not original, a dissection of belief needs to be sincere and agile.
A man looks scarily upwards.
Hugh Grant prepares to eviscerate the script.

Halloween night: the perfect setting for a horror film. Religious horror: the perfect horror sub-genre. The supernatural invading the natural, darkness swallowing the light, tension and suspense assaulting the placidity we all crave, and doubt gnawing away at faith. All these reversals of the order we try to live in are on offer in Heretic. This is a ghoulish and ghastly offering from writer/directors Scott Beck and Bryan Woods, who are no strangers to the genre. In Heretic they bring the best that horror cinema has to offer: simplicity.  

The plot and script are lean enough to effortlessly perform the twists and contortions needed to keep the viewer off-guard and on the edge of their seat. The script is tight, with some wonderful opportunities to soliloquise and dialogue that is deliciously awkward and painful. The camera work is almost cruel in its relentlessness. This is not a film of jump scares. Here the camera lingers, and lingers…and lingers. Tight close ups on frightened faces and sinister smiles. Slow pans round a room, promising a sudden shock of relief that never comes – only more anxiety.  

The camera refuses to make the experience easy, but insists on letting the atmosphere and semiotics drive the audience to the point of tears. Such a focused and aggressive camera needs performers who won’t shy away but will grab it and wrestle with it! Thankfully, the performances are superb across the board. It's basically a three-hander, carried by Sophie East, Chloe Thatcher, and the indominable Hugh Grant (more about him later).  

East and Thatcher play two young Mormon missionaries – Sister Paxton and Sister Barnes - who spend their days walking the streets of a small American town in the mountains. In between dispiriting attempts to communicate their faith with an apathetic and even derisive public, they wile away the hours discussing their faith, their hopes and dreams, the perception of Mormonism in the popular culture, and the marketing of ‘magnum condoms’. Sister Paxton is earnest and zealous, desperate to prove herself as a missionary by converting at least one person. Sister Barnes is a little more reserved, almost cynical. There is less fervour, a hint of weariness, even the lurking sense of doubt? 

The two young ladies end an exhausting day with a visit to an isolated mountain-top cottage where they believe the seemingly kindly and bumbling English gent, Mr. Reed, is a prospective convert. Who else bumbles like Hugh Grant? It’s a joy to watch. What they hope will be a pleasant chat about their faith slowly descends into a horrifying and twisted psychological torture session, where the concepts of faith, doubt, religion, prophesy, and institutional thinking are all examined.  

I dare not say much more. This is a film which hides its twists well and uses the mundanities of blueberry pie and Monopoly to chillingly hilarious effect.  

However… 

Having heaped praise upon praise, I must admit that I left the cinema feeling slightly disappointed. I love horror cinema. I love religion – so much so that I’ve made it my day job. I love them in combination that appears pretty frequently, from the giddy heights of The Exorcist to the drudgery that is The Exorcist: Believer. This means that most of the themes that can be explored have been explored. Originality is nearly impossible, and not really necessary – but exploring the themes with sincerity and agility would be nice. The script might be acrobatic, but the thematic exposition is about as plodding as a tranquilised elephant with a limp. 

It is bad. 

Again, I don’t want to give the twists and turns away, but quite quickly a dissonance between the brilliance of the dialogue and the turgidity of the theme appears, and it doesn’t…go…away! What is faith and what is doubt? Good. What is belief and what is disbelief? Good. No. Scrap that. ‘RELIGION IS ALL JUST MAN MADE!’ Okay, we could explore that. ‘NO. JESUS IS BASICALLY HORUS.’ Right, but let’s tease out the nuance. ‘NO! RELIGION IS JUST A SYSTEM OF CONTROL!’  

Mr Reed suddenly morphs into the most tiresome bore. A cross between the theological illiteracy of Dawkins and the pathological obsession with power of Foucault. It is possible that this is part of the point – that this was intended to be a witty and incisive invective against institutionalism (especially institutionalised misogyny), and the ladies do land some philosophical counterpunches which expose the emptiness of Mr Reed’s rantings – but it just wasn’t done subtly or adeptly enough. What promises to be a thematic exposition of the nature of belief turns into a fairly lumbering and ponderous lecture on how belief full-stop is a ‘system of control’. We get it. We’ve been hearing this for centuries, and at a new fever pitch since the early noughties. Again…originality isn’t essential if the same old theme is explored well. I just didn’t feel it was. I felt it was a chore. 

Yet (another twist coming!), Mr Reed is still compelling. However boring the thematic content, I was never bored. Hugh Grant is superlative as the sinister, fanatical, hateful, charming, charismatic, hilarious Mr Reed. He delivers lines filled with acid yet dipped in honey. He smiles that singular smile as both wolf and lamb at once. His eyes twinkle with light that is both warm and yet dead and cold. He delivers laugh out loud speeches with absolute relish. The theme might be being butchered, but when the butcher is Hugh Grant you sort of forgive it all.  

I would advise you see this film. It's excellent on every technical level and an almost perfect tension builder. It's not perfect, and those who are genuinely interested in the theme are likely to roll their eyes as the early promise of interesting study devolves into something sub-Sam Harris. But ignore that and just enjoy the twists and turns. Ignore it and focus on Hugh Grant. He’s never been better. 

 

**** Stars.