Column
Atheism
Creed
6 min read

Confessions of an atheist philosopher. Part 4: The empty promises of “be here now”

In the fourth of a series, philosopher Stefani Ruper tries the most popular advice given by atheist philosophers.

Stefani Ruper is a philosopher specialising in the ethics of belief and Associate Member of Christ Church College, Oxford. She received her PhD from the Theology & Religion faculty at the University of Oxford in 2020.

A graffited wall shows a stick man face next to 'what now'
Photo by Tim Mossholder on Unsplash.

My name is Stefani. I was a committed atheist for almost my entire life. I studied religion to try to figure out how to have spiritual fulfillment without God. I tried writing books on spirituality for agnostics and atheists, but I gave up because the answers were terrible. Two years after completing my PhD, I finally realised that that’s because the answer is God.   

Today, I explain how and why I decided to walk into Christian faith.   

Here at Seen and Unseen I am publishing a six-article series highlighting key turning points or realisations I made on my walk into faith. It tells my story, and it tells our story too.   

 

I spent the first thirty years of my life looking for ways to have spiritual fulfillment as an atheist. I even got a PhD studying theology trying to figure out how to get the same peace and joy my religious friends had without believing in God.  

For a brief period after finishing my PhD I thought I might have found some solutions. I tried writing books about them titled things like How to Have an Existential Crisis and Agnosticism: The Real Spiritual Truth and Joy. But they were not good books. When I shared this opinion with my friends, they all thought I was being too hard on myself. But I knew the truth: the answers I was providing just weren’t good enough. They didn’t make me feel happy or peaceful. Why would they work for anyone else? 

I had one last resort to try: giving up, which is the advice most atheist philosophers provide. According to them, happiness lies not in finding the meaning of life, but in accepting that there is none. Relax, they say. Stop searching for something that isn’t there! Be a good person. Enjoy the present moment. Be here now!  

I decided to give it a try—and I really did try my best. I got a prestigious job. I rented an expensive apartment with a balcony overlooking Harvard Square. I bought a brand-new car and paid an extra $600 for a special-edition paint colour. I partied a few nights a week. I meditated every day. I cultivated friendships. I dated. I went hiking and sat on park benches and wondered at the beauty of nature. 

Everyone who followed me on Instagram thought I was having the time of my life. But I have never been more miserable. 

“Be here now” reduces meaning and possibilities for spiritual fulfillment 

Of course, there are beautiful aspects to being present. It is true that being aware, mindful, and grateful in each moment enriches life. 

But when that’s all there is, you run into three big problems. 

1: Meaning is flimsy 

All religions offer meaning that has what Donald Crosby calls a personal-cosmic link—that is, a way to explain our personal stories in terms of a bigger, ultimate story. These stories call us to be the best versions of ourselves for the sake of something beyond us. They give us reason to actualize. They provide solace when we falter or suffer. They offer meaning that is fulfilling, reliable, and concrete. 

In contrast, when meaning exists only in the here and now, it’s not out a real thing out there to be discovered, but only something you can make up if you feel like it. Such meaning is flimsy, easily transgressed, and forgotten.  

2: The universe is a cold, empty, meaningless void

Believing in God or some transcendent source turns existence into what William James calls a thou. Humans are naturally social beings and always in relationship. Being able to have a relationship with the source of all existence adds great potential for love, awe, adoration, belonging, and homecoming to life. In contrast, when the present moment is all there is, the universe is a cold, empty, meaningless void you just bumble along in until you die. 

3: Life is unsatisfying, pain harder to bear, and effort more difficult

“Why bother?” is a common refrain in modern culture. There are many reasons, including unjust systems and corrupt institutions. But one major reason is that living only in the here and now traps what counts as “good” and “evil” in the here and now, too. 

The highest good can only ever be pleasure (things like ‘flourishing' and 'well-being' are measurable only by how good they feel), and the worst evil can only ever be pain (suffering and injustice are similarly measurable only by how bad they feel).   

Pleasure, however, never lasts. Dopamine, the neuromodulator that creates a feeling of satisfaction every time you obtain something you want (a meal, an achievement, a date with a crush), falls right back down after you get it, typically to levels lower than when you started. No matter how much you love, or how hard you party, or how much you sacrifice to help others feel good, you (and they) end up in the same state of longing you started in—or worse.  

The only solution is to keep pursuing more pleasure. Many fall prey to all sorts of unhealthy attachments such as to substances, sex, and entertainment. Personally, I was most attached to professional success, food, and romantic love. I kept chasing ultimate satisfaction—while realising more every day that it was never going to come. 

Pain, the greatest evil, is unavoidable. It can never be overcome. This makes us its victims, “helpless cogs in a cruel machine,” as Tim Keller puts it. This can create a victim mentality as well as a sense of futility, as there is nothing you can do to escape it or give it meaning. Many consider it their purpose in life to fight pain, but as none of us can ever put a significant dent in it, such efforts can feel pointless. Personally, I felt hammered by successive loss and the absurdity of injustice. I had no way to cope other than to escape with pleasure or to numb myself.  

Back to the drawing board 

Living in my sky rise apartment overlooking Harvard, I would often make a cup of tea and go stand on the balcony. I’d stare off into the horizon, my heart thudding dull and sluggish in my chest, and wonder: is this all there is? 

It had been more than twenty years since the first time I read a book on philosophy and started my lifelong quest for spiritual fulfillment without God. I had remained hopeful that I would find an answer. And if there wasn’t an answer to be found, I would create one.  

But as I sipped my tea and watched the sun slip below the horizon, night after night, I began to suspect that I was going to fail. I had just tried the most popular advice given by the most esteemed atheist philosophers and came up empty handed. 

After just nine months, I pulled the plug on the experiment. A professor in France had recently published a paper on atheism I found intriguing. I terminated my lease, quit my job, and hopped on a plane. Two days later I dropped my books on a desk in the university bibliothèque and settled in to keep learning.   

Little did I know, the program of research I’d given myself wasn’t about to deepen my understanding of atheism. 

It was about to lead me to the one place I never thought I’d end up: in the loving arms of God. 

Explainer
Character
Creed
4 min read

A place of cleansing

A trip to the dump leads Natalie Garrett to consider the quality of confession.

Natalie produces and narrates The Seen & Unseen Aloud podcast. She's an Anglican minister and a trained actor.

A recyling centre with numbered bays and high netting to catch wind-blown waste.
A household recycling centre -a dumping ground for the soul.
Djm-leighpark, CC BY-SA 4.0, via Wikimedia Commons

I recently moved house. A process which rates highly on the stress-ometer. Not least because you see your life (as represented by the stuff of your life) packed up in boxes and taken away from your home to be reassembled somewhere else, in a strange ghost-version of your home. 

To be organised, before we moved, I arranged for a clearance company to come and do the unimaginable – clear the loft. We had lived in our home for 13 years. My children had been born and grown up there. We had grown up as parents and as a family. To see all the plastic trophies of our children’s early lives being taken away to be rehoused was almost like seeing members of the family being taken away to be adopted into other families. But at the end of that process, I had thought that when we moved into the new house, we wouldn’t have too much by way of clutter. I was wrong. 

And so, my relationship with the nearby Household Recycling Centre began. I have become almost obsessed with my weekly visit to the tip, which is located just outside town. The sense of catharsis and purging is verging on addictive. 

At the tip, there is a range of different waste bins – wood, metal, large appliances etc – and a wonderfully ambiguous catch all, everything-else-that-can’t-be-recycled bin. There are places to leave what can be upcycled, there are places to leave dangerous chemicals. The tip is a welcoming place for those of us who recognise that we want to get rid of stuff that is taking up space in our life/home that isn’t helping us live well. It’s a place where a person is encouraged to acknowledge that we don’t need to hold onto what brought us joy in the past but only gets in the way in the present. What is now harmful to us can be taken away and dealt with by professionals. 

Festering shame is one of the greatest poisons, one of the greatest risks to the flourishing of the human soul. It needs to be purged, not hidden.

Today, we are often told “never apologise”, “have no regrets”. But that’s really hard. Because most of us know, in some place in our being, that we’ve said, done or thought things that aren’t good. And that knowledge elicits feelings of guilt and shame. So what do we do with that? Ignoring and suppressing those feelings doesn’t mean they go away, instead they fester. Festering shame is one of the greatest poisons, one of the greatest risks to the flourishing of the human soul. It needs to be purged, not hidden. 

And so, I return to the dump. At the dump, you aren’t judged for what you bring. There is a shared respect amongst visitors to the dump. Almost a greater respect for the person with the fullest car or the most fetid waste. Where can I go to leave my rotting conscience? 

There is a spiritual discipline akin to my weekly tip trip. The discipline of confession. Confession is a spiritual gift that helps us unload the sometimes debilitating cargo of our psychological burdens. In the Christian tradition, the practice of confession can be a shared experience as part of a congregational worship service. Or it can be a more private moment, shared with a priest or trusted Christian friend. 

Or confession can be done just me and God. Just you and God. We can honestly bring our mistakes, past or present, and be set free by God’s forgiveness. It doesn’t have to be in posh language, it just needs to be honest. We can just say sorry. We can say we just really wish we hadn’t done/said/thought … and we want to repent. Repentance means turning around and going a different way – so we can ask God to help us leave something behind, and learn how to go a different way.  

Jesus invites you and me to bring our rubbish to the greatest spiritual waste centre, located outside town, outside time, at the foot of a cross on Calvary. His physical death was terrible. But the spiritual death was far more painful. He acted like a magnet to all the darkness of humanity and drew it into himself. So, out of love, he became the dumping ground for all that is worst about humanity. And it crushed him. But, Christians believe, he rose again three days later. He came out the other side and invites us to follow him there, too, into the light of forgiveness and freedom. 

So next time I’m loading up my car with more (more!) cardboard and a few bulky leftovers from yesteryear, I’ll try to remember to do business with my burden of shame. Which we can dump at the cross of Christ, knowing that it will be dealt with. That it has been dealt with. And we can leave with an empty car. Lighter, hopeful, clearer-headed. Free